While I was away  I finished reading “Hey Nostradamus!” by Douglas Coupland and I found there were a lot of thoughts in this book that really caught my attention, whether or not I agreed with them. The book describes a Columbine-type school shooting that takes place in Vancouver in the 80’s and a teenage girl who is killed in the shooting.
The girl is kind of a typical teenager who has become a generic zealous Christian but has experienced some disillusionment with her faith as she observes the narrow-minded judgment of her “Christian friends”. This girl, Cheryl, has secretly married her boyfriend, Jason, and much of the story revolves around the two of them. The book is divided into four parts, each written by a different character. One by Cheryl, one by Jason, one by Heather who is Jason’s girlfriend years after the school shooting, and Reg who is Jason’s extremely religious father.
This book has a lot of interesting reflections on Christianity and I find it strange to hear Coupland writing about this topic because, although some of his other books have a spiritual undertone, he doesn’t usual approach the topic of a specific faith. But he writes about it as though he has had an experience with the types of Christians he describes. And I think a lot of the things that Cheryl and Jason say could possibly be his opinion about these people. I don’t know if that’s what he intended but I wonder…
Anyway, this isn’t meant to be a book review (although I do recommend the book) but rather my exploration of lines that made me think and/or challenged me or resonated with me. So here are the things I noticed:
- “Truth be told, I wanted everything those kids had, but I wanted it by playing the game correctly. This meant legally and religiously and – this is the part that was maybe wrong – I wanted to outsmart the world. I had, and continue to have, a nagging suspicion that I used the system simply to get what I wanted. Religion included. Does that cancel out whatever goodness I might have inside me?” (p. 7) These lines were written from the perspective of Cheryl, the shooting victim, but I believe they could very easily have been written by my teenage self and many other people who claim faith in the Christian God. I have always been a person who played by the rules. I never skipped school, I never did drugs, I never smoked a cigarette. I don’t say this to prove how “good” I am but to remind myself that, if I am truly honest, the reason I didn’t do those things may have been because I was afraid of getting caught and because I am not, by nature, a rule-breaker rather than because I was concerned with being good. I think that everyone has the desire for some things and they just go about getting them in different ways. We all want a high and some people use drugs and others use religion. We all want sex and some people go ahead and have sex when the opportunity arises and others wait until they are married, or (like Jason and Cheryl) get married really young because then they can have sex “legitimately”. I don’t think that my faith was not real or is hypocritical because deep down I want the same things that everyone else wants. I think that Christians can really deceive themselves about their motivation for doing things. I’d like to be more honest with myself because while I’m not sure what I believe about God, I think that any God I could believe in would prefer honesty to false piety anyway.  I think it would have benefited my teenage self to ask more often if I was using my faith to get what I wanted and still make it sound holy. I don’t think that wanting things cancels out goodness. It simply forces us to see more clearly how much actual “goodness” we had all along. It’s still worth asking myself.
- “I’m not sure if I used god or He used me, but the result was the same. In the end, we are judged by our deeds, not our wishes. We’re the sum of our decisions.” (p. 16) This is another line from Cheryl and it follows closely on what she was saying in the above quote. I haven’t really decided whether I agree on her suggestion that it is only our deeds and not our wishes that God is concerned with. If I do the right thing for the wrong reason something tells me I’ve missed out on something. But I’m not really sure. That was just my initial reaction to her statement. But it was the part about using God that really struck me. Do I use God? Can I use God? I don’t know. But the possibility scares the shit out of me.
- “A bland smile is like a green light at an intersection – it feels good when you get one, but you forget it the moment you’re past it.” (p. 24) This is Cheryl describing her expression of choice in high school and, again, it sound like me in a lot of ways. Her reason for affecting this expression were so that she wouldn’t have to interact with people in her school and i realized that I do that all the time. And I don’t like that I do it. I don’t want to be totally forgettable, but I also don’t want to be remembered for being annoying or awkward. I feel uncomfortable interacting with people I am not really familiar with and in the end, I’d rather be forgotten than socially inept.
- “It always seemed to me that people who’d discovered religion had both lost and gained something. Outwardly, they’d gained calmness, confidence and a look of pupose, but what they’d lost was a certain willingness to connect with unconverted couls. Looking a convert in the eyes was like trying to make eye contact with a horse. They’d be alive and breathing, but they woulnd’t be a hundred percent there anymore. They’d left the day-to-day world and joined the realm of eternal time.” (p. 27) This is a frightenly accurate statement. Who could read that and say “I want to be like that.”?  Is it possible to believe in a God and not lose your humanness? Is it possible to lose your humanity? I really believe that a faith that does not affect change in a person’s world and that causes them to lose compassion and kindness and a focus on their community (rather than becoming judgmental and cold) is a perversion of the true nature of faith. Are Christians so fearful that we retreat into a vacant stare to avoid the challenge of caring for people? This really challenged me.
- “There can be an archness, a meanness in the lives of the saved, an intolerance that can color their view of the weak and of the lost. It can make them hard when they ought to be listening, judgmental when they ought to be contrite.” (p. 28) Again, I would rather live outside of faith altogether than come across this way. It is a fair description of many Christians. But it shouldn’t be. Â
-  “…nothing makes a person less special than conversion – it…universalizes you.” (p. 32) I have to say that I fundamentally disagree with this. I mean I don’t believe conversion to a religion can “universalize” you any more than anything else about this life. In some ways we are all exactly the same, no matter what we do. In some ways I think conversion individualizes a person because it can be an individual connection to something outside yourself.  Of course, this is the same special connection that millions of others have had throughout history. So it is and it isn’t special. We are and we aren’t exactly like every other person in the world. It’s kind of a paradox.
- “…I think in the end it’s maybe best to keep your doubts private. Saying them aloud cheapens them – makes them a bunch of words just like everybody else’s bunch of words.” (p.33) Yes. ….And no. I’m not sure what I think. But it’s one of those statements that inspires reflection.
- “To acknowledge God is to fully accept the sorrow of the human condition.” (p. 41) I think this is true. And yet, I think to deny God might also mean you have to accept the sorrow of the human condition as well. I guess a lot just depends on your philosophy of the nature of humanity. Acknowledging God means accepting sorrow but the gift I have gotten in return for that acceptance is hope.
- “For what it’s worth, I think God is how you deal with everything that’s out of your own control. It’s as good a definition as any.” (p. 52) This is from Jason’s perspective. His definition connects with me, where I’m at.
This is getting long so I think I’ll finish with it tomorrow and post what I have this far right now.Â
[Edit: I never did do the second part of this post. Â Oops!]