From time to time I read things written by Christians who presume to speak for all of us. Often I ignore it because it’s not worth the effort it takes to object. Or because I’m not sure where, or if, I fit in the larger Christian community, my personal theology having evolved to what it is. Other times I lack the ability to think quickly or adequately explain my ideas and I remain silent. But the odd time, the thoughts process quickly and the ideas form fast enough for me to get them down. Like this week…
I read a discourse by a person who felt very strongly that the “rights” of Christians are being infringed upon by the removal of public prayer in a variety of forums. Christians are having their “right to pray in public places [taken] away”! Release the hounds!
Having grown up in, and up until recently been completely immersed in, evangelical culture, I can safely say I am in the minority when I ask why are we so hung up on public prayer? I just don’t understand the self-righteous indignation and the victimized howls of “they’re MAKING us STOP PRAYING!”. Why do we cry foul because people ask us to have respect for those of differing opinions? Why do we behave like children, trying to garner the attention of the masses in order to fulfill our constant need for an audience?
If you take the 21st century Bible as some kind of ultimate authority (which I don’t necessarily, but IF YOU DID), then Christianity at large would do well to remember the words of Jesus, when he taught about prayer:
And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. I tell you the truth, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. (Matt. 6:5-6, NIV)
There are times and places for public prayer, in religious ceremonies and institutions or at other acceptable venues. But prayer has always had an intimate and personal aspect which no one has the ability to take away and which has no fundamental need to be public. You can not restrict the mind of a person. And if you believe prayer to be a communion with the divine, you must also believe that the power of this communion is that it is unstoppable and can be done in complete secrecy, if desired. Prayer is one activity that cannot be controlled or restricted and I find the suggestion that it can be troubling.
That parading that some people do? The spewing forth of many words for bystanders to hear? That is not necessarily prayer. And I dare say that the ones who make the loudest outcry about the importance of the public theatrics are the ones who practice the actual discipline of prayer the least. Perhaps they are uncomfortable being alone with the divine, with no words to hide behind.
In my mind, at least, prayer has always been a kind of breathing. As natural as thought, the idea that I am not alone in my head. That my very existence is observed, down to a memory floating on the surface of my mind or when more serious struggles create inner turbulence, I am watched. I don’t know much, if anything, about The Watcher, but I appreciate the company and find it comforting.
Not everyone experiences what they perceive as God this way and perhaps this experience of private and ingrained prayer is why I have often been perplexed by the need of some others to do it as, what I consider to be, a performance. Ultimately prayer can be done anywhere, at any time, and without the permission of anyone.
So why the big fuss?
What difference does it make if kids don’t pray out loud in school or if The Lord’s Prayer is not said in an official ceremony? That is not a restriction of your personal rights, that is a general respect for the citizens of your community. That is keeping any one religion from imposing it’s worldview on others. That is keeping people from setting themselves up as outcasts if they refrain from participating in a religion they don’t practise. Anyone who says that they aren’t forcing anyone to participate in public prayer hasn’t had enough experience being the odd one out. What restriction of public prayer does NOT do is keep people from praying.
Honestly, I think many Christians get some kind of a high off being “persecuted” (which, let’s not even get into the discussion of what real persecution is, other than to say that this is SO. NOT. IT.). Having been thoroughly, 100% evangelical, I know the arguments, I can repeat all the catchphrases, I’ve done it and I believed every word of it. At least at one point in my life. I’ve always had the sense that many Christians like to remind themselves about how they are supposed to be “persecuted” and hated by the world, because they hated and persecuted Jesus first. So if “unbelievers” (again, don’t get me started on how much I despise that word) take away their “rights”, then it is just because they are so holy. Not because they are being unfair, disrespectful or insensitive.
Can I just say something? I know a lot of people won’t like it, but luckily “a lot of people” don’t read this blog. I really think that when Jesus said that the world will hate Christians (he was actually talking to his disciples - again with the let’s not get started on how this interpretation of this passage as applying to all people at all times is ridiculous) he didn’t mean that people will hate you because you’re being an obnoxious, annoying asshole. My impression is that it was a persecution due to nothing more than the nature of Christianity being perceived as a political upheaval, but that’s just my interpretation.
Also? Christians love to quote the passage in 1 Corinthians that talks about how the message of the cross will appear foolish to those outside the faith and that God chose the foolish things of the world to shame the wise. It’s fine to quote those verses, but again, I really don’t think that the intention was to embrace ignorance. We’re not talking about foolish, as in revelling in irrationality, ignoring science and being dumb as a hammer. In my (humble) interpretation it has always meant that, while people may not always understand why you do what you do, when they see the good that comes from it, the care you display for your friends, your community, your world, they can do nothing but shake their head and throw up their hands and say “I’m glad your faith motivates you to be who you are! I wouldn’t have it any other way.”
Bottom line? Everyone has rights. That’s not up for debate. But let’s not start a pissing contest about whose rights are being trampled on. Because let’s be serious, if we open the history books, Christianity pretty much comes out a winner in the “rights” category, often at the expense of other ideologies. Also, to argue that we have the right to do what other religions in North America don’t - that is, to parade our religion around in public as a fat and fancy sacrificial lamb of more importance than all the other lambs out there - is the ultimate in arrogance.
Maybe its time that North American Christian rights took a back seat for a century or two. Yes, you heard me. Maybe it’s time to take a step back and attempt to actually live the humility described in the biblical Jesus. To let others be first, even if they have a different worldview. We might actually learn something. If we are afraid to live Jesus-like humility that Christians hold up as the highest ideal, if we are afraid to let ourselves fade into the background and are threatened by other ideologies, then maybe that says more about us than an elaborate public prayer before a football game ever could.